When God's Plans Look Nothing Like Ours

Preface

Few Bible verses are quoted more often than Jeremiah 29:11.

You'll find it on coffee mugs, graduation cards, social media graphics, and inspirational posters. It is often shared as a reminder that God has a wonderful future waiting for us and that our dreams are destined to succeed. While those sentiments may be well-intentioned, they often miss the original meaning of the passage.

One of the greatest dangers in Bible study is reading ourselves into a text before first understanding what it meant to its original audience. When we do this, we can unintentionally turn God's Word into a collection of motivational sayings rather than allowing it to speak on its own terms.

Jeremiah 29:11 was not originally written to people pursuing personal success, career advancement, financial prosperity, or the fulfillment of their individual dreams. It was written to a nation living under God's discipline, far from home, facing uncertainty, disappointment, and a future that looked nothing like they had hoped. Many of those who first heard these words would never personally see the fulfillment of the promise they received.

Yet this is precisely what makes the passage so powerful.

The hope found in Jeremiah 29:11 is not that God will always bless our plans. Rather, it is that God remains faithful to His plans even when life is difficult, confusing, painful, and uncertain. The verse reminds us that God's purposes are not thwarted by exile, suffering, disappointment, or delay. Even when His people cannot see what He is doing, He is still at work accomplishing His covenant promises.

In a culture that often reduces biblical truth to inspirational sound bites, we need to return to the context of Scripture and allow God's Word to shape our understanding rather than forcing our assumptions onto the text. When we do, we discover that Jeremiah 29:11 offers something far greater than a promise of personal success, it offers confidence in the faithfulness and sovereignty of God.

My hope is that we will see Jeremiah 29:11 as its original readers would have understood it and, in doing so, find a deeper and more enduring hope. Not a hope rooted in favorable circumstances, but a hope rooted in the character of a God who remains faithful even when life unfolds differently than we expected.

Context

The Israelites were discouraged during this time of exile, and much of that discouragement was fueled by the false prophets among them. These prophets were telling the people that their captivity would only last a short time and that they would soon return home. They preached a message that was comforting to the ears but contrary to the word God had spoken through Jeremiah. Scripture, however, shows a very different picture. We know this because God instructed the exiles to build houses, plant gardens, get married, have children, seek Babylon's welfare, and settle into life there. These were not instructions for a temporary stay; they were instructions for a long season of waiting. God was telling them to live faithfully where they were, even though it was not where they wanted to be.

Why did this exile happen in the first place? The prophets had repeatedly warned Judah about their idolatry, injustice, corrupt leadership, false worship, and constant disregard for God's covenant. For generations, God had patiently called His people to repentance through His prophets. Yet instead of responding to His warnings, they chose to listen to the false prophets who promised peace, safety, no judgment, and quick deliverance. They preferred messages that affirmed their desires rather than messages that confronted their sin. As a result, the exile was not simply a political tragedy; it was a covenant consequence of a people who had repeatedly rejected God's word.

We need to recognize that the original audience of this letter was the Israelites living in Babylonian captivity. However, we often miss the point because we immediately place ourselves at the center of the text. God was not promising them immediate relief, financial success, comfort, promotion, or a dream job. He was not telling them that all of their personal goals would soon come to pass. In fact, many of the people hearing this promise would die in Babylon before the restoration ever occurred. The seventy-year exile meant that most adults receiving Jeremiah's letter would never personally return to Jerusalem.

This is what makes the promise so remarkable. Jeremiah 29:11 was not primarily about what God would do for a single individual. It was a corporate and generational promise given to God's covenant people. While individuals would suffer the consequences of exile, God had not abandoned His larger purpose for Israel. He would preserve His people, fulfill His covenant promises, and ultimately bring restoration in His timing. The promise was not that every individual would experience the outcome they desired, but that God's redemptive plan for His people would not fail despite their present circumstances.

Application for Today

Therefore, we need to understand that, in context, Jeremiah 29:11 was about God's sovereign purpose for them. God had plans for their welfare and peace. His purpose in the midst of their exile and captivity was to provide peace, wholeness, well-being, covenant blessing, and the opportunity to flourish under His favor. Judah's exile was not the end of God's plan, and neither are our hardships today.

Today, we must be careful not to miss the point that this passage is about God's sovereign plan for our lives, not merely the plans that we may have chosen for ourselves.

Romans 8:28 aligns with this thought as well: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." Philippians 1:6 also states, "Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus." Lastly, 1 Peter 1:6–9 states: "In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith, of greater worth than gold, which perishes even though refined by fire, may result in praise, glory, and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, or you are receiving the end result of your faith, the salvation of your souls."

Therefore, we can conclude that Jeremiah 29:11 is not primarily a promise that God will bless your plans. It is a promise that God remains faithful to His plans, even when His people are walking through judgment, suffering, exile, and uncertainty, teaching us that God's faithfulness remains intact even when life looks nothing like we expected.

What Is the ‘Jezebel Spirit’? A Biblical and Contextual Response

A Deeper Look at “Jezebel Spirit” Language in the Church

There are certain conversations that you don’t actively seek out; they come to you instead. This is one of those instances. To be honest, this isn’t merely a theological curiosity for me. It stems from genuine experiences within specific church communities where terms like “Jezebel spirit” were employed in ways that felt not only off but also unhealthy. At times, they even seemed unbiblical. And I don’t say that lightly. When spiritual language is misused, particularly when it carries an air of authority, it doesn’t just lead to confusion. It can foster control, instill fear, and cause lasting harm in people’s lives. Lately, I've become increasingly worried about something: it appears that we are increasingly using Scripture casually to back up beliefs that are mostly influenced by our personal experiences instead of being grounded in biblical truth. Rather than letting Scripture shape our understanding, we occasionally twist it to confirm our pre-existing conclusions. When this occurs, it becomes quite simple to create systems that may sound spiritual but are not genuinely based on the text. Why this is important: If a person doesn't know what the Scriptures truly say, they may not even realize that something is wrong. They simply accept it as truth. That’s why I hold a strong belief in this: We must be ready to pursue truth, especially in areas where tradition may have gradually strayed from it. This isn’t rebellion. It’s not dishonor. It’s discipleship. Recently, this conversation came back to my mind after I posted something on Facebook. One specific response resonated with me, not because it was aggressive, okay, maybe it had a slightly arrogant tone, but because it mirrored a perspective I’ve encountered before. It made me realize that this isn’t merely a fringe topic. This is an issue that requires a more thorough and careful examination.

Starting Where We Should: What Scripture Actually Says

Before we assess modern language, we must first ground ourselves in the text. In the Old Testament, Jezebel is not merely a concept or category; she is a historical figure mentioned in 1–2 Kings. As King Ahab's wife, she is repeatedly linked to the establishment of Baal worship (1 Kings 16:31–33), fierce opposition to Yahweh's prophets (1 Kings 18–19), and the use of political power for her own benefit (1 Kings 21). One of the most straightforward summaries of her impact is found in 1 Kings 21:25: "There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited." The Hebrew verb used here—סוּת (sûṯ)—means to entice, provoke, or incite towards wrongdoing. This does not refer to a mystical category, but rather to influence, intentional, relational, and ultimately harmful influence.

The New Testament Use: Symbol, Not System

As we transition into the New Testament, Jezebel reappears in Revelation 2:20, where Jesus states, "You tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants..." This reference does not indicate the return of the Old Testament queen, but rather serves as a symbolic label. The name "Jezebel" is utilized to characterize someone who is exerting a similar influence and deception within the church. The Greek language provides clarity on the emphasis here. The verb διδάσκει (didaskei) translates to "she teaches," while πλανᾷ (planaō) means "she leads astray" or "deceives." The focus is not on her essence, what she is in a spiritual or metaphysical context, but rather on her actions, what she is doing. She is teaching falsehoods and leading individuals into immorality. Thus, biblically, "Jezebel" serves two purposes: first as a historical figure in the Old Testament, and subsequently as a symbolic representation of a harmful pattern of influence in the New Testament. However, it is important to clarify this point. Scripture does not develop this into a specific category of demons, nor does it instruct believers to label individuals in this manner. The focus remains on recognizing and addressing harmful teachings and behaviors, rather than assigning spiritual labels to people.

Where the Modern Framework Emerges

The term "Jezebel spirit" does not appear in the Bible, nor is it found in the early teachings of the church. It is a concept that developed later, mainly within contemporary charismatic and spiritual warfare movements. Over the years, it has taken on various meanings, sometimes representing a type of demonic influence, other times serving as a lens for understanding behavior, and occasionally even acting as a means to spiritually assess individuals. To be fair, many who use this terminology do not mean to stray from biblical teachings. Often, what they are trying to convey is a broader idea: that there are consistent themes in Scripture, such as manipulation, control, and deception, that we should recognize. From this viewpoint, referring to "Jezebel" as a shorthand for these patterns can seem like a useful way to express their observations. In principle, that intuition is not entirely misguided.

The Partial Truth, and the Critical Misstep

Scripture does recognize patterns, and it often uses symbolic language to describe broader spiritual realities that extend beyond a single person or moment. For example, “Babylon” in Revelation is not just a literal place, but a representation of a corrupt, God-opposing system marked by idolatry and moral compromise. In a similar way, the term “antichrist” carries both a future implication and a present reality, as 1 John 4:3 makes clear, describing not only a coming figure but an ongoing spirit of opposition to Christ already at work in the world.

The Bible also affirms that there are spiritual realities behind human behavior. Paul reminds us in Ephesians 6:12 that our struggle is not merely against flesh and blood, but against spiritual forces. So we should be clear, patterns do exist, and spiritual influence is real. Scripture calls us to be discerning, to recognize what leads people toward truth and what leads them away from it.

But this is where an important shift can take place. While the Bible identifies patterns and warns us about them, it does not move into categorizing people based on those patterns. That step, from recognizing behavior to assigning identity, is where modern systems can begin to move beyond what the text actually supports. And while it may seem like a small shift, it carries significant implications for how we understand people, apply Scripture, and practice discernment within the Church.

The Theological Problem: From Behavior to Identity

It is essential to recognize a significant difference when discussing discernment and spiritual language. There is a clear distinction between stating, "This behavior reflects a biblical pattern," and claiming, "This person has a spirit attached to them." The former is observational, it focuses on what can be seen and measured. It is based on Scripture and allows for accountability, dialogue, and personal growth. It deals with actions without hastily defining a person's identity.

On the other hand, the latter approach shifts into a different territory. It becomes diagnostic, often speculative, and can be challenging to contest. When someone is labeled in this manner, it can stifle conversation and create a sense of finality that is not reflected in Scripture. Once this change occurs, a deeper issue arises: discernment, which should be humble and well-founded, begins to take on an authoritative tone. When that authority is not kept in check, it can easily lead to control.

The Pastoral Consequences We Can’t Ignore

This isn’t merely a theoretical concept; when this framework is misapplied, it can lead to very real and enduring harm. One of the most notable consequences is the centralization of power. Those who assert they can “discern” a spirit may start to act as the ultimate authority, positioning themselves as the interpreters of unseen spiritual truths. Since these truths are not easily verified or contested, their conclusions can hold significant weight, often going unchallenged. Over time, this can result in an imbalance where leadership shifts from guiding to controlling.

Additionally, it can subtly yet powerfully silence dissent. Questions, disagreements, or even constructive pushback may be reinterpreted as rebellion, deception, or spiritual opposition. Instead of fostering an environment for honest dialogue, it can lead individuals to second-guess themselves, suppress their concerns, or withdraw entirely. What should be a community characterized by truth and growth can instead become one dominated by fear of being misunderstood or mislabeled.

Moreover, it can externalize sin in a manner that Scripture does not endorse. Instead of addressing the heart, kardia (καρδία), as Jesus teaches in Mark 7:21–23, the focus can shift to external spiritual forces. While the Bible does recognize spiritual warfare, Jesus consistently encourages individuals to look within. When this balance is disrupted, it can diminish personal responsibility and the essential work of repentance and transformation.

Over time, this type of framework can foster a fear-based atmosphere. People may become more cautious than free, perpetually concerned about how their words or actions might be perceived. Suspicion can start to replace trust, and rather than promoting maturity, growth becomes stunted. Ultimately, what was meant to provide clarity and protection can instead result in confusion, insecurity, and spiritual stagnation.

The Mirror the Church Must Face

To be truly honest, we need to pose a more challenging question. If the Scriptures caution against manipulation, control, and the improper use of influence, are we prepared to reflect on whether these same behaviors might be present in our own leadership cultures? The New Testament does not exempt leaders from examination, it actually demands a higher level of accountability from them. In 1 Peter 5:3, leaders are advised to shepherd "not lording it over those entrusted to you." This phrase, "lording over," directly addresses control, domination, and the abuse of authority. It serves as a strong warning against wielding leadership as a tool for power instead of service. Therefore, the concern is not only about spotting unhealthy behaviors in others; it’s also about having the courage to look within and question if we exhibit those same patterns ourselves.

A More Faithful, Biblical Path Forward

The solution isn't to give up on discernment; rather, it's to refine it. Scripture encourages us not to cease discerning, but to do so in a manner that is rooted and true to the teachings of Jesus. One of the most straightforward guidelines He provides is in Matthew 7:16: "You will know them by their fruit." The term for fruit, καρπός (karpos), signifies visible and observable evidence, the external manifestation of what is genuinely occurring in a person's life. In essence, Jesus directs us to focus on what can be seen and assessed over time, rather than on obscure or hypothetical spiritual concepts.

At the same time, discernment should also refocus on personal responsibility. Jesus consistently identifies sin as residing in the heart, the kardia, which encompasses the will, desires, and inner life. While Scripture does recognize spiritual influence, it never permits that to substitute the responsibility each individual has to reflect on and respond to what lies within. Additionally, we should shift away from labeling individuals and move towards engaging in meaningful conversations. Rather than stating, "You have a Jezebel spirit," a more biblical and pastoral response would be, "I’m noticing patterns that concern me; can we explore this together?" This change paves the way for accountability, growth, and restoration instead of closing it off.

This also entails fostering a culture of mutual accountability within the Church. Healthy churches are not environments dominated by leaders where authority is unchecked; they are communities that are relationally grounded, mutually accountable, and characterized by humility. Leaders are not exempt from correction; they are part of the same body and subject to the same call towards Christlikeness. Lastly, discernment itself needs to be approached with patience. Genuine discernment demands time, active listening, and the openness to consider various perspectives. It is not founded on hasty conclusions or snap judgments, but rather on careful, thoughtful assessment that prioritizes truth over certainty.

What Faithful Theology Calls Us Back To

Scholars such as D. A. Carson warn against forming doctrines based on implications that extend beyond the text.

N. T. Wright points out that symbolic language should be understood within its literary and historical context, rather than being converted into inflexible systems.

Meanwhile, Craig Keener, who acknowledges spiritual realities, still stresses the necessity of thorough exegesis and the need to avoid overreaching.

This isn't skepticism. This is a commitment to Scripture.

Staying Rooted in Truth

There is a fundamental truth present. The Scriptures provide clear warnings regarding deception, manipulation, and the improper use of influence, and we should not overlook or downplay these cautions. They are significant and crucial for the well-being of the Church. However, when these warnings are extended beyond their intended biblical purpose and transformed into systems of labeling, mechanisms of control, or forms of unquestionable authority, we step outside the boundaries that Scripture actually permits.

The aim is not to dismiss spiritual truths, nor is it to excessively spiritualize every situation we face. Rather, the invitation is to stay grounded in truth, allowing Scripture to shape the limits of our comprehension. From this foundation, we lead with humility, acknowledging our own constraints, and we dedicate ourselves to fostering communities where individuals are nurtured through grace and truth, rather than being governed by fear or labels.

I’d genuinely love to hear your thoughts.

Have you experienced this kind of language in the Church?
Do you think there’s a healthy way to approach it, or does it need to be rethought?

I’m considering doing a podcast series on this topic, and hearing your perspective would help create a more balanced, honest, and biblically grounded conversation moving forward.

Let’s keep the conversation going.

👇 Leave a comment below.

Is the Church in America Declining? What’s Really Happening, and Why We Need to Face It

Prelude: What Sparked This Conversation

This post didn’t begin with statistics or studies. It originated from a feeling I’ve had for some time now, a persistent worry that I can’t quite shake off. I’ve been observing, listening, and being mindful… and what continually emerges is a more profound issue within much of the Western Church. It’s not merely about dwindling attendance, but something deeper. Something more challenging to quantify. A deficiency in genuine discipleship. A battle with authenticity. A tendency to focus on the wrong priorities. And then this question kept resurfacing in my mind: Why are there regions across the globe witnessing what appears to be true, transformative revival… while here in the West, we’ve been praying for revival for many years, and what we often experience are fleeting moments we label as revival, yet they don’t seem to endure?

If we’re being truthful, much of what we refer to as "revival" often resembles a dynamic service, an emotional reaction, or perhaps even a crowded venue for a short period. However, true revival is not merely a fleeting moment. It signifies transformation. It alters hearts. It redefines lives. It influences families, communities, and culture. The Scriptures illustrate this concept vividly: "If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways..." (2 Chronicles 7:14). Pay attention to what is associated with it: humility, repentance, and turning away. It’s not just about experiencing emotions, but genuinely changing our course. This prompts a crucial question we must confront: Are we pursuing the facade of revival… while overlooking the prerequisites that foster it? This inquiry inspired me to examine the reality of what is taking place within the Church in America, focusing not just on our feelings but on the actual situation.

So… Is the Church Actually Declining?

If you examine the data, the conclusion is both straightforward and complex. Indeed, the Church in America has been experiencing a decline for decades. Fewer individuals are attending services regularly. An increasing number of people are identifying as having no religious ties. For the first time in history, church membership has fallen below fifty percent of the population. That’s a significant reality. However, what’s intriguing is… This decline has started to decelerate. We are no longer witnessing the same steep declines we used to see. In many respects, the situation has stabilized, not into growth, but rather into what could be described as a new normal. And that’s where it becomes complicated. Because a sense of stability can resemble health… even when it isn’t. Just because the figures aren’t plummeting as rapidly doesn’t imply that the Church is flourishing. In numerous areas, it feels less like we’re making progress and more like we’re merely trying to maintain our position. Pastors sense it. Leaders sense it. Churches sense it. There exists a subtle tension: Things aren’t falling apart… but they’re not transforming either.

Where the Assemblies of God Fits In

Before I proceed, I want to clarify something. I’m specifically referring to the Assemblies of God USA because it’s my area of expertise. It’s the environment I’ve lived in, served within, and experienced directly. However, I’m not suggesting for a moment that what I’m discussing is exclusive to a single denomination. This isn’t merely an "Assemblies of God issue." It’s a conversation that spans the entire Church. I’m simply beginning with what I understand best. Honestly, the Assemblies of God has a fascinating narrative. In many respects, it has shown more resilience than other denominations. There’s a significant focus on the work of the Holy Spirit, evangelism, and outreach. In certain periods, it has even seen growth, while others have faced decline. Yet, if you examine it more closely and have been involved long enough, you begin to observe something beneath the surface. Some churches are flourishing. Others are stagnating. Some are subtly declining. Attendance isn’t as reliable as it used to be. And younger generations are engaging in different ways than before. So, while things may appear stable on the surface, there’s a more profound question we cannot overlook: Are we truly shaping individuals… or merely gathering them? Because that question is not limited to one denomination. It pertains to all of us.

What’s Really Driving This?

At some point, we need to move beyond merely asking what is happening and begin to inquire why. The responses we receive are not always easy to digest. One of the most significant challenges we face is discipleship, or more precisely, the absence of it. Many individuals have encountered Jesus… but have not been deeply transformed by Him. Paul states: "Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him…" (Colossians 2:6–7). The term "rooted" is crucial. Because without roots, nothing endures. For many years in America, participation in church was bolstered by societal norms. It was anticipated. It was customary. In some respects, it even provided social advantages. However, that is no longer true. Now, what was once upheld by culture must be supported by personal conviction. And if that conviction is absent… people tend to leave. Simultaneously, there is an increasing tension surrounding authenticity. Individuals, particularly younger generations, are posing more challenging questions. They are keenly observing whether the messages delivered align with the actual lives of those who deliver them. And when a discrepancy exists, they can sense it. Jesus didn’t overlook that issue either: “Woe to you… hypocrites…” (Matthew 23:27). People aren’t merely distancing themselves from theology. Frequently, they’re stepping away from what seems inconsistent or inauthentic. Moreover, in certain areas, the church has focused more on crafting experiences rather than nurturing lives. Moments instead of growth. Inspiration instead of real change. Paul cautions against this as well: “Having the appearance of godliness, but denying its power.” (2 Timothy 3:5). And then there’s a topic we don’t address enough, doubt. Many individuals are grappling with genuine questions, real pain, and true struggles… and at times, they may feel there’s no room for that in the church. However, Scripture doesn’t reject doubters: “Have mercy on those who doubt.” (Jude 1:22). When those inquiries remain unanswered, distance often ensues. Not all at once. Not in a dramatic fashion. But gradually. Silently.

The Danger of Pretending Everything Is Fine

This is where things become truly significant. There’s often a temptation, whether subtle or glaring, to minimize all of this. To maintain a positive outlook. To steer clear of difficult discussions. To safeguard the church's reputation. However, the issue is that turning a blind eye to reality doesn’t resolve anything. Jesus stated: "You will know the truth, and the truth will set you free." (John 8:32). And Proverbs reminds us: "Faithful are the wounds of a friend…" (Proverbs 27:6). While truth may be uncomfortable, it is essential. Choosing to remain ignorant is not an act of faith. It is simply avoidance.

A Call to Wake Up, Not Cover Up

If we truly have faith in the Church, if we genuinely see it as the Body of Christ, then we should not hesitate to bring matters into the open. Paul states, "Do not participate in the unproductive deeds of darkness, but rather reveal them." (Ephesians 5:11). Bringing things to light is not about dismantling the Church. It’s about restoring it. You cannot heal what you refuse to recognize.

What If This Is Actually Refinement?

There’s another perspective to consider regarding all of this. What if what we’re witnessing isn’t merely a decline? What if it’s actually a process of refinement? Scripture states: “… that He might present the church to Himself in splendor, without spot or wrinkle…” (Ephesians 5:25–27). And also: “It is time for judgment to begin at the household of God…” (1 Peter 4:17). God has always prioritized the purity of His people over the size of the congregation. So perhaps what seems like a loss… is truly God eliminating what was never deeply established. Not to destroy the Church, but to purify it.

So Where Does That Leave Us?

The inquiry isn't merely: "Are individuals departing?" The more profound question is: What type of Church are we evolving into? For a smaller Church that is anchored true to itself, profoundly shaped ... holds far greater strength than a larger one that lacks these qualities.

So Where Do We Go From Here?

We shouldn't fear the current situation. However, we must be truthful about it. Because when we confront it, we cease to perform. We begin to repent. We transition from attracting crowds… to nurturing disciples. And perhaps, just perhaps, what appears to be a decline is truly God getting His Church ready to be established, purified, and prepared.

Let’s Keep the Conversation Going

This isn’t merely a text to glance at and forget. It’s an issue we must grapple with, together. What do you observe in your own journey with the Church? Does this strike a chord with you, or has your experience varied? Where do you believe we’ve succeeded… and where do we have room for improvement? Please share your thoughts in the comments. I would truly appreciate hearing your viewpoint.